CyberBlessed

In this teaching, Donnie Fugit explores the profound concepts of God’s grace, righteousness, and the transformative power of His Word. Rev. Fugit emphasizes that believers are “ambassadors for Christ” and have been clothed in God’s righteousness, allowing them to stand before God without guilt. Through various scriptural references, he illustrates how God’s Word is the ultimate "fountain of living waters" capable of quenching all spiritual thirst. The message highlights the simplicity of salvation by grace, the believer's current spiritual position seated in the heavenlies, and the future hope of Christ's return, encouraging listeners to walk confidently in the love and power God has provided.

Primary Verse References:

• 2 Corinthians 5:18–21: The ministry of reconciliation and being made the righteousness of God in Christ.

• Jeremiah 2:13 & 15:16: God as the fountain of living waters; finding and "eating" the Word for the joy of the heart.

• Matthew 6:33–34: Seeking first the kingdom of God and His righteousness.

• Romans 10:9 & 14–17: The path to salvation (confessing and believing) and the necessity of preachers for faith to come by hearing the Word.

• Ephesians 1:15–22 & 2:4–10: Prayers for spiritual wisdom, the exceeding greatness of God's power, being saved by grace through faith, and believers as God's masterpiece created for good works.

• 1 Thessalonians 4:16–18: The return of the Lord and the gathering together in the clouds.

In this teaching, Victor Paul Wierwille addresses commonly misunderstood biblical passages in Romans 9 and Matthew 10, utilizing grammatical structure and figures of speech to resolve apparent scriptural contradictions. Delivered on the closing night at his original teaching center, the session emphasizes the structural integrity of the Bible and challenges traditional doctrinal interpretations through a close reading of the text.

Primary Verse References

• Romans 15:8 (Referenced initially as John 15 in the transcript): Establishing Christ as a minister to the circumcision for the truth of God.

• Romans 9:2–5: Paul's heaviness over Israel, the unbreakable nature of God's adoption of the Israelites, and the genealogical and theological distinction between the fathers, Christ, and God.

• Matthew 10:34–35: Christ's teaching on bringing a sword rather than peace, and setting family members at variance against one another due to the divisive nature of truth.

In this December 7, 1980 teaching, Victor Paul Wierwille emphasizes the importance of walking in absolute, effortless trust in God—comparing spiritual believing to the unhesitating trust a person places in a chair when sitting down. He teaches that because of Jesus Christ’s finished work, believers are called to enter into complete rest, casting off all anxiety, worry, and fear. By recognizing their true identity and righteousness as sons and daughters of God, believers can live boldly. Dr. Wierwille concludes with an impassioned, verse-by-verse exposition of John 11 (the raising of Lazarus), highlighting Jesus’ unwavering confidence and perfect believing as the ultimate model for the believer's walk with God today.

Key Verse References

• 1 John 4:4 ("Ye are of God, little children...")

• Hebrews 10:12 (Christ offering one sacrifice forever and sitting down)

• Hebrews 4:3 (Believers entering into rest)

• Philippians 4:6-8 (Being anxious for nothing, the peace of God garrisoning the heart, and thinking on true/good things)

• 1 Peter 5:7 (Casting all your care upon Him)

• Hebrews 4:16 (Coming boldly to the throne of grace in time of need)

• John 11:1-44 (The full narrative of the sickness, death, and resurrection of Lazarus)

In this theological teaching, Victor Paul Wierwille offers an in-depth exegesis of John 1:1-18, challenging traditional Trinitarian interpretations of the pre-existence of Jesus Christ. By dissecting the original Greek text—including terms like Logos, Pros, and Thelema—Dr. Wierwille argues that "the Word" in the beginning refers to God's ultimate communication and foreknowledge, not a physically co-eternal Jesus. He emphasizes the fundamental distinction that God is eternal Spirit, while Jesus was a human born as the begotten Son. The episode also tackles complex, frequently debated passages in Colossians and Hebrews to reinforce the absolute oneness and creative supremacy of God.

Key Verse References

• John 1:1-18 (Primary text of the teaching)

• Genesis 1:1 and Genesis 1:26 (Creation and the usage of "us")

• John 4:24 (God is Spirit)

• John 5:36-38 (The Father sending the Son)

• Hebrews 2:14 (Partaking in flesh and blood)

• Colossians 1:14-17 (The image of the invisible God; Note: Wierwille misspeaks and introduces this as chapter 2, but quotes chapter 1)

• Hebrews 1:1-2 (God speaking through His Son in the last days)

In this teaching titled "Go, Stand, and Speak," Victor Paul Wierwille examines the account in Acts 4 and 5 where Peter and John are imprisoned for preaching the Word, miraculously freed by an angel (Gabriel), and immediately commanded to return to the temple to teach. Dr. Wierwille emphasizes that despite adversity, rain, or opposition from worldly authorities, believers must follow the example of the apostles who declared, "We ought to obey God rather than men." Urging the audience to take up the mandate of the 1975 Rock of Ages gathering, he challenges believers to actively go, stand, and speak the uncompromised Word of God with boldness, recognizing that God's word remains the ultimate standard of truth and the source of spiritual power.

Verse References

• Acts 4:5–12 — The rulers gather, Peter and John testify by what power the impotent man was healed, and proclaim there is no salvation in any other name.

• Acts 4:13 — The rulers perceive the boldness of unlearned and ignorant men and take knowledge that they had been with Jesus.

• Acts 5:11–26 — Great reverence on the church, signs and wonders, imprisonment of the apostles, deliverance by an angel, and their immediate return to teaching in the temple.

• Acts 5:27–29 — The council confronts the apostles about teaching in Jesus' name, and Peter answers, "We ought to obey God rather than men."

In this teaching titled "God's Best," Walter Cummins explores Acts 16 and 18 to emphasize the identity, purpose, and confidence of believers as God's best. Cummins stresses that believers are not saved by their own works, but purely by grace through believing—confessing Jesus as Lord and believing in their hearts that God raised him from the dead. Examining Paul's missionary journeys, he highlights how the Holy Spirit guided Paul and Silas, directing their steps across Macedonia where people's needs and wants for the Word were parallel. Walter Cummins encourages listeners to remain bold, speak the Word without fear, and recognize that God places His best in specific communities to reach hungry hearts with the abundant life available in Christ.

Verse References

• Acts 16 — Paul, Silas, and Timothy's journey, the Macedonian vision, and the initial expansion of the ministry.

• Romans (General references) — Christ dying for us while we were yet in our sins and the simplicity of righteousness through faith.

• Acts 18:1–18 — Paul's arrival in Corinth, working as a tent/saddle-maker with Aquila and Priscilla, teaching the Word, and receiving God's protective vision to stay and speak without fear.

In this teaching titled "The Mystery of God," Victor Paul Wierwille explores how a closer, literal examination of biblical prepositions and divisions fundamentally changes the understanding of scripture. By distinguishing between things written "for" our learning (such as the Old Testament and the Gospels directed to Israel) and things written "to" us (the church epistles), believers can unlock the true power of the mystery—which is Christ in you, the hope of glory. Dr. Wierwille emphasizes that Jesus Christ came as a minister to the circumcision to fulfill the law, while the church age and the body of Christ represent a hidden mystery that the adversary and the princes of this world did not understand. Had the devil known this hidden wisdom, he never would have crucified the Lord of glory.

Verse References

• Romans 15:4 — Whatsoever things were written aforetime were written for our learning.

• Romans 15:8 — Jesus Christ was a minister of the circumcision.

• Romans 10:9–10 — Confessing with the mouth the Lord Jesus and believing God raised him from the dead unto salvation.

• 1 Corinthians 10:11 — Things happening unto Israel as examples and written for our admonition.

• 1 Corinthians 1:1–2 — Paul's letters addressed to the church of God.

• 1 Corinthians 2:1–8 — Preaching the testimony/mystery, and how the princes of this world would not have crucified the Lord of glory had they known it.

This podcast message, delivered by Reverend Walter Cummins, explores the vital dynamic of spiritual vision and active believing through the metaphor of planting a small seed. Opening with a staff member's childhood memory of planting an unknown seed that eventually grew into a massive 16-foot acacia tree, the speaker illustrates how great visions in the ministry start small but possess immense potential. The teaching examines Jesus's teachings on the mustard seed of believing in Luke 17, the account of the ten lepers, the great faith of the centurion in Capernaum, and the woman who anointed Jesus's feet, emphasizing that believing is action that produces results. The message concludes with a look at the "V-Bar" principle—Vision, Believing, Action, and Results—and the first-century apostle Paul's relentless drive to spread the gospel from Jerusalem outward to the world.

Verse References

• Luke 17:5–6: "And the apostles said unto the Lord, Increase our faith. And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you."

• Luke 17:11–19: The account of the ten lepers, where only one returned to give thanks and was made whole.

• Luke 7:1–10: The story of the centurion who asked Jesus to simply "speak the word" for his servant to be healed.

• Luke 7:36–50: The woman who washed Jesus's feet with her tears and ointment, illustrating forgiveness and great love.

• John 21:25: "And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written."

• Acts 1:8: "But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth."

• Romans 15:17–20: "I have therefore whereof I may glory through Jesus Christ in those things which pertain to God... so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ."